In
Le Monde of June 21st, 1960, one could, for example, find the
attitude of the American Council for Judaism, which represents the point of
view of the majority of American Israelites,1 namely:
The American Council for Judaism last Monday sent a
letter to Mr. Christian Herter denying the right of the Israeli government
to speak in the name of all Jews. "The Council declares that Judaism is a
matter of religion and not of nationality, and asks Mr. Herter to oppose
the pretension of the Israeli government to judge Eichmann in the name of
Judaism."
To this, Mr. Nahum Goldmann, President of the World
Congress of Jews, very embarrassed, replied:
As the Israeli authorities have admitted, this action is
obviously an infringement of Argentina laws. It could furthermore
establish a dangerous precedent. But the case is so exceptional that the
illegal aspect of the action should not be considered the only or even the
principal element of the matter... The State of Israel cannot claim to
represent world Judaism (Jewry), but since Israel does exist, and since it
has succeeded in capturing Eichmann, I am in agreement that he be judged
in the Hebrew State. If Mr. Ben Gurion wishes to turn the Eichmann trial
into another Nuremberg it would be to his advantage to support the Israeli
president with an ad hoc tribunal made up of representatives of all the
countries who suffered under the yoke of the ex-S.S. colonel.
But even this point of view was not accepted by the
Israeli government.
In any case, it was not a legal problem that the State of
Israel was claiming to solve by this trial, but a political problem. Indeed,
we know that the indemnity which Germany has been constrained to pay Israel,
in the name of damages which this state did not suffer, was to come to an
end on January 1st, 1962. Since the annual payment amounts to 200 million
marks, one of the State's most important sources of revenue was in danger of
drying up. It was all the more serious because the Israeli budget cannot do
without assistance of this proportion. Israel has survived for twelve years,
thanks only to the German reparations, American aid, French and British
kindnesses and subsidies from Diaspora Jewry.
Naturally, the Israeli government wanted to get a pure and
simple renewal of payments for an indefinite period. No less naturally,
Germany thought they had had quite enough. So it was not Eichmann himself
committed for trial but Germany, threatened with having all the leading
political figures of her government charged before the universal conscience
during the course of this trial. All the ministers and the most influential
members of Chancellor Adenauer's political circle were liable to be accused
of connivance with Nazism through this trial. And so it was really a
question of blackmail: either Germany would accept the proposed deal
implicitly, or no German government was possible. Such calculations can, at
least, be attributed to the leaders of the State of Israel. And, by a
singular coincidence, it harmonised admirably with the concerns of the
Kremlin.
I have found this contention in many publications which
cannot be suspected of being sympathetic to Germany or hostile to the Jews.
In particular, in the Canard Enchainé of April 2nd, 1961, just
after the opening of the Eichmann Trial, we read:
"The Eichmann Trial," said the Canard Enchainé,
is going to appear as a trial of Hitlerian Germany on
the one hand and of Konrad's Germany on the other. Certain people, such as
some Israelis not to be named, say that they have no hand in it, and that
as far as they are concerned they are interested only in a trial of
National Socialism, do not care a damn for Eichmann and are going to
multiply the proclamations against Adenauer because employed in his
government are quite a number of ex-Nazis, such as his favourite, the
Secretary of State Globke, dedicated annotator of the Nuremberg racial
laws.
During the hearings we can expect to hear the names of
hundreds and hundreds of persons presently employed in Federal Germany.
Such heaps of judges, officers, deputies, high officials, professors etc.,
are going to get so splattered that it will be a pleasure to watch.
All to the good of Bonn propaganda. Some are laughing to
split their sides saying that Nikita will at once certainly, and dryly,
bring up the problem of Berlin, right during the trial, just at the moment
when world opinion will be very aroused against Germany.
Two weeks earlier it had already stated:
A few days after his capture [Eichmann], Ben Gurion, who
was giving speeches in the United States, heard that a certain Konrad
turned up in Washington again for a talk with Ike. B. G.... took the first
available taxi and hurried to where Konrad was staying.
He went in with a certain smile, he came out with a
grin. If you looked closely, seen in a fold of his tie (although he never
wears one) was something like a cheque for 500 million marks. Germany was
starting to pay again! At last!
The Israelis are not in the least disconcerted when this
detail is pointed out to them - after all, the expenses of the trial have
to be paid for, they tell you, with a big laugh.
I do not know whether Adenauer gave out 500 million marks
or not; the two suppositions are equally plausible. But if he did give 500
million marks, it was hardly more than two annual payments. In consideration
for that sum, assurances must have been given to the Chancellor that certain
things would not be said. And in fact they were not. The German press which
reflects government opinion (Die Welt, Frankfurter
Allgemeine, Süddeutsche Zeitung, etc.) was unanimous in
underlining "the relief felt retrospectively at the way the trial was
developing." Before the first hearing, as Le Monde at Paris,
December 16th, 1961, explained, Bonn expected to be in the limelight for
weeks, even months, with a resultant stirring up in the world of anti-German
resentment. Nothing like that happened. The Eichmann Trial did not turn into
a trial of the Federal Republic.
The subsidies were to continue until April 1st, 1964.
Between now and that date the Israelis will try to find a way to get a
renewal. There are still quite a number of Eichmanns around. By that I mean
persons who could be accused of crimes against humanity and against the
Jewish race. Is Israel already nursing a plan for the kidnapping of the next
one, for another blackmail attempt on the same terms? One hears a lot about
S.S. Obersturmbannführer Dr. Mengele, doctor at Auschwitz, accused of the
most unimaginable experiments on Jewish prisoners. In any case, it is a most
profitable expedient and one that can be taken up again and again, almost
indefinitely, and which could assure the financial stability of the State of
Israel for a few centuries. When, at so distant a date in the future that it
cannot be predicted, the last of the Nazis has been hanged in Israel,
nothing will be left except to write the music for these New Master
Singers of Nuremberg, since under the aegis of the Nuremberg trials the
libretto has already been written for the new Ballad of the Hanged.
 |
 |
 |
| Supreme Court Justice Moshe Landau
|
Judge Benjamin Halevy |
Judge Yitzhak Raveh |
4. From Scandal to Scandal
The way in which Eichmann was kidnapped was a scandal with
regard to the law of nations. We have seen that, in addition to the greatest
international jurists, such eminent Jewish personages as Nahum Goldmann, for
example, and even organisations like the American Council for Judaism were
disturbed. In this line, there is more to come.
In Argentina Eichmann had made the acquaintance of a
former S.S. man, Dutch by birth, Sassen by name. He had been a war
correspondent attached to S.S. operational units during the entire conflict
and been sentenced to death in his own country. He was then living in Buenos
Aires on an import-export business, a little bit of journalism and other
writings. For a very long time this Sassen did not know just who this man
was who called himself a former S.S. man like himself; who frequented as
assiduously as he did Argentine circles of exiled Germans; who said his name
was Ricardo Klement, which everyone in those circles knew was an assumed
name. But he had noticed that of all the exiled Germans with whom he had
met, this Ricardo Klement was the best informed on what Jewish writings
called the extermination of the European Jews, and he was not long in
suspecting that here was surely a person who had played an important role in
the affair. From then on he cultivated his friendship. At the time he had
not yet set up the import-export business which is today his main source of
income. Promoting himself in his capacity as a former S.S. war correspondent
in the theatre of operations, he had succeeded in making a connection with
Life magazine through a relation. From time to time he was
given a few lines of copy in Life, particularly on Argentine
political matters, because he had been clever enough to make fairly close
connections with Peron's entourage.
"Some day," Ricardo Klement often said, "I will write my
memoirs."
But he had to earn a living and he had not yet got around
to writing his memoirs.
"What a shame," Sassen said, "because you seem to be very
well informed."
And thus he flattered him.
The talks took place in a little book store in Buenos
Aires owned by a former German schoolmaster in Argentina. This man was not a
former S.S. man nor a refugee. But he published a German paper with
nationalist leanings called der Weg, which all the German
exiles read with great interest because, in their eyes, it was most
objective and stated all the conclusions about the war at which they
themselves had arrived. The talks usually ended in the nearest cafe with a
drink for which Ricardo Klement had quite an inclination. To get at the
secret of his personality, from which he expected to derive a journalistic
benefit, Sassen exploited this liking as best he could. And one evening,
having drunk a little more than he was accustomed to, as Sassen was going
into raptures about the extraordinary exactness of his information, Ricardo
Klement let drop the words, "Of course, I am Eichmann himself."
It was a windfall for Sassen. From then on he kept at him
about writing his memoirs, but the other never had the time. Then he made
the great play:
"I am going to help you. If you want to, instead of
dragging these talks on forever in a public place, which will be lost for
everyone, we will go somewhere else to drink and we will talk with a
microphone. Then after each conversation I will write out what we have said.
I will show it to you and you can make any corrections you think advisable.
After that I will make a good copy."
"Yes," answered Eichmann, "but on one condition sine
qua non. That is that everything which I have gone over and corrected
shall not be published until after my death, and the royalties, less the sum
for your trouble, are to go to my wife and children."
For greater security a contract on these lines was signed
between the two men. Eichmann entrusted it to his best friend - that very
bookshop keeper - whom he made his testamentary executor and the true owner
of the copyright. He charged him with dividing up the royalties in
conformity with the stipulations of the contract.
This took place at the end of 1955. The conversations
before the microphone lasted for about two years. Put down on paper, they
amount to almost two thousand German size typewritten sheets. Before
editing, Sassen gave them to Eichmann who covered them with numerous
corrections. He wrote over the version that Sassen gave him as the
definitive one and even thought that, having gone over it, it was full of
imperfections. He considered that it still contained errors, that he had to
verify everything and that he needed lots of time because he had to think
over events which he suddenly saw were much more indistinct in his memory
than he had thought.
"Besides," he thought aloud, "from now until my death we
have lots of time..."
So Sassen's work was put aside with Eichmann promising to
get on with the verification and to incorporate the necessary corrections as
his memory on the past became more exact.
Eichmann was mistaken. He had hardly taken this decision
when he was arrested. Meanwhile, Sassen had twice gone to Life
to offer sensational revelations on Eichmann's activities. Each time he was
told that nothing sensational could be revealed on the subject for the
simple reason that it was impossible to centre the attention of the public
on a person who had been merely talked about during the Nuremberg Trial but
about whom nothing had since been heard. He was surely, therefore, forgotten
...
A great many stories were told about the way in which
Eichmann had been found and arrested. The Long Hunt by Mosche
Pearlmann gives the credit to Simon Wiesenthal, that incomparable gift to
the Israeli Secret Service, with his talent for nosing things out. In my
opinion things were really much simpler, but I will refrain from advancing
any theory.
The fact remains that the incident which allowed
Life to speak of Eichmann, with every chance of grabbing public
attention, had happened; that it was able to print in 15,000 words what it
described to its readers as a résumé of the essentials of the
Sassen-Eichmann talks, the text of which was given to Life by
Sassen; and that through Sassen a contract had been drawn up with the
beneficiaries and that Sassen had been paid by Life for this
work.
For anyone who would like to inspect it, I have a
photocopy of the original of these conversations, gone over and corrected by
Eichmann. To be sure, Eichmann was not a historian. His knowledge of the
events he refers to was very limited, his memory faulty etc., and his talks
contain many errors of fact, their dates etc. But I defy anyone at all to
find therein justification for most of the monstrous things to be read in
Life (November 28th and December 5th, 1960).
How does it happen that I am at one and the same time able
to give such precise information and yet be in possession of a photocopy of
the document which formed the basis of the Life articles, which
I must here add was produced for the prosecution before the tribunal in
judgement on Eichmann? It is very simple. The Eichmann family, familiar with
my works, thought that Dr. Servatius, defence counsel for Eichmann, might
need a historian's advice and begged him to get in touch with me, just in
case; and Dr. Servatius had already thought of that himself. All things
considered, Dr. Servatius - on whom rested the responsibility for Eichmann's
life and who had had the experience of Nuremberg thought that a juridical
rather than a historical plea was called for. That was one way of looking at
it. But it was, above all, a matter of conscience in which I had no right to
interfere. The one thing that strikes me as certain, after the event, is
that no matter what plea the defence made - juridical or historical or both
- Eichmann was in any case to be condemned to death. But who would have
dared to burden his conscience with such an assumption before the event,
even if he thought it, as I did? That was my case. I could see only one
advantage to a historical plea and that was the impossibility of being able
to terminate the trial without a delay of, I estimated, at least fifteen
good years.
In short it was just circumstantial that I had occasion to
meet Sassen, against whom I was unshakeably opposed - if only because the
report of his talks with Eichmann was riddled with errors. I had several
talks with him, some of which were very long. Anything that concerns him in
what I say is but a translation of what he told me himself.
That is how the photocopy of the original of the
conversations came into my hands, and I have been able to study them at
leisure. In the same way I have had in my hands the originals of the minutes
of the interrogations of Eichmann during the preparations of his trial,
whilst he was a prisoner. I am therefore in a position to state that he
contradicted what he stated before Sassen's microphone on an infinity of
points.
Example: On April 18th, 1961, a witness came forward to
the bar at the Jerusalem Tribunal to declare that he had seen "the factory
[meaning gas chambers] working at full tilt in July 1942" and Eichmann
visibly interested and very satisfied with a report of the results. Eichmann
denied this but he had no evidence to support him. It would have sufficed
him to say that in July 1942, in the official version, there was no gas
chamber2 at Auschwitz since they were only ordered, as the
official documents reveal, on August 8th and installed on February 20th of
1943. Perhaps Eichmann did not know this and, if once he had known, he had
surely forgotten. It was probably the same with his counsel. So, the false
witness was believed...
Examples of this kind are without number throughout this
trial which lasted almost a year.