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CHAPTER II -
THE NEW PROPAGANDA
IN the days when kings were kings,
Louis XIV made his modest remark, "L'Etat c'est moi." [I myself am state.]
He was nearly right.
But times have changed. The steam
engine, the multiple press, and the public school, that trio of the
industrial revolution, nave taken the power away from kings and given it
to the people. The people actually gained power which: the King lost. For
economic power tends to draw after it political power; and the history of
the industrial revolution shows how that power passed from the king and
the aristocracy to the bourgeoisie. Universal suffrage and universal
schooling reinforced this tendency, and at last even the bourgeoisie stood
in fear of the common people. For the masses promised to become king.
To-day, however, a reaction has set
in. The minority has discovered a powerful help in influencing majorities.
It has been found possible so to mold the mind of the masses that they
will throw their newly gained strength in the desired direction. In the
present structure of society, this practice is inevitable. Whatever of
social importance is done today, whether in politics, finance,
manufacture, agriculture, charity, education, or other fields, must be
done with the help of propaganda. Propaganda is the executive arm of the
invisible government.
Universal literacy was supposed to
educate the common man to control his environment. Once he could read and
write he would have a mind fit to rule. So ran the democratic doctrine.
But instead of a mind, universal literacy has given him rubber stamps,
rubber stamps inked with advertising slogans, with editorials, with
published scientific data, with the trivialities of the tabloids and the
platitudes of history, but quite innocent of original thought. Each man's
rubber stamps are the duplicates of millions of others, so that when those
millions are exposed to the same stimuli, all receive identical imprints.
It may seem an exaggeration to say that the American public gets most of
its ideas in this wholesale fashion. The mechanism by which ideas are
disseminated on a large scale is propaganda, in the broad sense of an
organized effort to spread a particular belief or doctrine.
I am aware that the word "propaganda" carries to many minds
an. unpleasant connotation. Yet whether, "in any instance, propaganda is
good or bad depends upon the merit of the cause urged, and the correctness
of the information published.
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In itself, the word "propaganda" has certain technical
meanings which, like most things in this world, are "neither good nor bad
but custom makes them so;' I find the word defined in Funk and Wagnalls'
Dictionary in four ways:
" I. A society of cardinals, the
overseers of foreign missions; also the College of the Propaganda at Rome
founded by Pope Urban VIII in 1627 for the education of missionary
priests; Sacred College de Propaganda Fide.
"2. Hence, any institution or
scheme for propagating a doctrine or system.
"3. Effort directed systematically
toward the gaining of public support for an opinion or a course of action.
"4. The principles advanced by a
propaganda."
The
Scientific American,
in a recent issue, pleads for the restoration to respectable usage of that
“fine old word 'propaganda.' “
“There is no word in the English
language,” it says, “whose meaning has been so sadly distorted as the word
'propaganda.' The change took place mainly during the late war when the
term took on a decidedly sinister complexion.
"If you turn to the Standard
Dictionary, you will find that the word was applied to a congregation or
society of cardinals for the care and oversight of foreign missions which
was instituted at Rome in the year 1627. It was applied also to the
College of the Propaganda at Rome that was founded by Pope Urban VIII, for
the education of the missionary priests. Hence, in later years the word
came to be applied to any institution or scheme for propagating a doctrine
or system.
"Judged by this definition, we can see that in its true
sense propaganda is a perfectly legitimate form of human activity. Any
society, whether it be social, religious or political, which is possessed
of certain beliefs, and sets out to make them known, either by the spoken
or written words, is practicing propaganda.
9 "Truth
is mighty and must prevail, and if any body of men believe that they have
discovered a valuable truth, it is not merely their privilege but i their
duty to disseminate that truth. If they realize, as they quickly must,
that this spreading of the truth can be done upon a large scale and
effectively only by organized effort, they will make use of the press and
the platform as the best means to give it wide circulation. Propaganda
becomes vicious and reprehensive only when its authors consciously and
deliberately disseminate what they know to be lies, or when they aim at
effects which they know to be prejudicial to the common good.
" 'Propaganda' in
its proper meaning is a perfectly wholesome word, of honest parentage, and
with an honorable history. The fact that it should to-day be carrying a
sinister meaning merely shows how much of the child remains in the average
adult. A group of citizens writes and talks in favor of a certain course
of action in some debatable question, believing that it is promoting the
best interest of the community. Propaganda? Not a bit of it. Just a plain
forceful statement of truth. But let another group of citizens express
opposing views, and they are promptly labeled with the sinister name of
propaganda. . . .
" 'What is sauce for the goose is
sauce for the gander " says a wise old proverb. Let us make haste to put
this fine old word back where it belongs, and restore its dignified
significance for the use of our children and our children's children.”
The extent to which propaganda
shapes the progress of affairs about us may surprise even well informed
persons. Nevertheless, it is only necessary to look under the surface of
the newspaper for a hint as to propaganda's authority over public opinion.
Page one of the New York Times on the day these paragraphs are written
contains eight important news stories. Four of them, or one-half, are
propaganda. The casual reader accepts them as accounts of spontaneous
happenings. But are they? Here are the headlines which announce them:
"TWELVE NATIONS WARN CHINA REAL REFORM MUST COME BEFORE THEY GIVE RELIEF,"
"PRITCHETT REPORTS ZIONISM WILL FAIL," "REALTY MEN DEMAND A TRANSIT
INQUIRY," and "OUR LIVING STANDARD HIGHEST IN HISTORY, SAYS HOOVER
REPORT."
Take them in order:
the article on China explains the joint report of the Commission on
Extraterritoriality in China, presenting an exposition of the Powers'
stand in the Chinese muddle. What it says is less important than what it
is. It was "made public by the State Department to-day" with the purpose
of presenting to the American public a picture of the State Department's
position. Its source gives it authority, and the American public tends to
accept and support the State Department view.
10 The
report of Dr. Pritchett, a trustee of the Carnegie Foundation for
International Peace, is an attempt to find the facts about this Jewish
colony in the midst of a restless Arab world. When Dr. Pritchett's survey
convinced him that in the long run Zionism would "bring more bitterness
and more unhappiness both for the Jew and for the Arab," this point of
view was broadcast with all the
authority of the Carnegie Foundation, so that the public
would hear and believe. The statement by the president of the Real Estate
Board of New York, and Secretary Hoover's report, are similar attempts to
influence the public toward an opinion. These examples are not given to
create the impression that there is anything sinister about propaganda.
They are set down rather to illustrate how conscious direction is given to
events, and how the men behind these events influence public opinion. As
such they are examples of modern propaganda. At this point we may attempt
to define propaganda. Modern propaganda is a consistent, enduring effort
to create or shape events to influence the relations of the public to an
enterprise, idea or group. This practice of creating circumstances and of
creating pictures in the minds of millions of persons is very common.
Virtually no important undertaking is now carried on without it, whether
that enterprise be building a cathedral, endowing a university, marketing
a moving picture, floating a large bond issue, or electing a president.
Sometimes the effect on the public is created by a professional
propagandist, sometimes by an amateur deputed for the job. The important
thing is that it is universal and continuous ; and in its sum total it is
regimenting the public mind every bit as much as an army regiments the
bodies of its soldiers. So vast are the numbers of minds which can be
regimented, and so tenacious are they when regimented, that a group at
times offers an irresistible pressure before which legislators, editors,
and teachers are helpless. The group will cling to its stereotype, as
Walter Lippmann calls it, making of those supposedly powerful beings, the
leaders of public opinion, mere bits of driftwood in the surf. When an
Imperial Wizard, sensing what is perhaps hunger for an ideal, offers a
picture of a nation all Nordic and nationalistic, the common man of the
older American stock, feeling himself elbowed out of his rightful position
and prosperity by the newer immigrant stocks, grasps the picture which
fits in so neatly with his prejudices, and makes it his own. He buys the
sheet and pillowcase costume, and bands with ; his fellows by the thousand
into a huge group powerful enough to swing state elections and to throw a
ponderous monkey wrench into a national convention.
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In our present
social organization approval of the public is essential to any large
undertaking. Hence a laudable movement .may be lost unless it impresses
Itself on the public mind. Charity, as well as business, and politics and
literature, for that matter, have had to adopt propaganda, for the public
must be regimented into giving money just as it must be regimented into
tuberculosis prophylaxis. The Near East Relief, the Association for the
Improvement of the Condition of the Poor of New York, and all the rest,
have to work on public opinion just as though they had tubes of tooth
paste to sell. We are proud of our diminishing infant death rate-and that
too is the work of propaganda. Propaganda does exist on all sides of us,
and it does change our mental pictures of the world. Even if this be
unduly pessimistic-and that remains to be proved-the opinion reflects a
tendency that is undoubtedly real. In fact, its use is growing as its
efficiency in gaining public support is recognized. This then, evidently
indicates the fact that any one with sufficient influence can lead
sections of the public at least for a time and for a given purpose.
Formerly the rulers were the leaders. They laid out the course of history,
by the simple process of doing what they wanted. And if nowadays the
successors of the rulers, those whose position or ability gives them
power, can no longer do what they want without the approval of the masses,
they find in propaganda a tool which is increasingly powerful in gaining
that approval. Therefore, propaganda is here to stay. It was, of course,
the astounding success of propaganda during the war that opened the eyes
of the intelligent few in all departments of life to the possibilities of
regimenting the public mind. The American government and numerous
patriotic agencies developed a technique which, to most persons accustomed
to bidding for public acceptance, was new. They not only appealed to the
individual by means of every approach - visual, graphic, and auditory - to
support the national endeavor, but they also secured the cooperation of
the key men in every group -persons whose mere word carried authority to
hundreds or thousands or hundreds of thousands of followers. They thus
automatically gained the support of fraternal, religious, commercial,
patriotic, social and local groups whose members took their opinions from
their accustomed leaders and spokesmen, or from the periodical
publications which they were accustomed to read and believe. At the same
time, the manipulators of patriotic opinion made use of the mental clichés
and the emotional habits of the public to produce mass reactions against
the alleged atrocities, the terror and the tyranny of the enemy. It was
only natural, after the war ended, that intelligent persons should ask
themselves
whether it was not possible to apply a similar technique to
the problems of peace. As a matter of fact, the practice of propaganda
since the war has assumed very different forms from those prevalent twenty
'years ago. This new technique may fairly be called the new propaganda. It
takes account not merely of the individual, nor even of the mass mind
alone, but also and especially of the anatomy of society, with its
interlocking group formations and loyalties. It sees the individual not
only as a cell in the social organism but as a cell organized into the
social unit. Touch a nerve at a sensitive spot and you get an automatic
response from certain specific members of the organism. Business offers
graphic examples of the effect that may be produced upon the public by
interested groups, such as textile manufacturers losing their markets.
This problem arose, not long ago, when the velvet manufacturers were
facing ruin because their product had long been out of fashion. Analysis
showed that it was impossible to revive a velvet fashion within America.
Anatomical hunt for the vital spot! Paris! Obviously! But yes and no.
Paris is the home of fashion. Lyons is the home of silk. The attack had to
be made at the source. It was determined to substitute purpose for chance
and to utilize the regular sources for fashion distribution and to
influence the public from these sources. A velvet fashion service, openly
supported by the manufacturers, was organized. Its first function was to
establish contact with the Lyons manufactories and the Paris couturiers to
discover what they were doing, to encourage them to act on behalf of
velvet, and to help in the proper exploitation of their wares. An
intelligent Parisian was enlisted in the work. He visited Lanvin and
Worth, Agnes and Patou, and others and induced them to use velvet in their
gowns and hats. It was he who arranged for the distinguished Countess This
or Duchess That to wear the hat or the gown. And as for the presentation
of the idea to the public, the American buyer or the American woman of
fashion was simply shown the velvet creations in the atelier of the
dressmaker or the milliner. She bought the velvet because she liked it and
because it was in fashion.
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The editors of the
American magazines and fashion reporters of the American newspapers,
likewise subjected to the actual (although created) circumstance,
reflected it in their news, which, in turn, subjected the buyer and the
consumer here to the same influences. The result was that what was at
first a trickle of velvet became a flood. A demand was slowly, but
deliberately, created in Paris and America. A big department store, aiming
to be a style leader, advertised velvet gowns and hats on the authority of
the French couturiers, and quoted original cables received from them. The
echo of the new style note was heard from hundreds of department stores
throughout the country which wanted to be style leaders too. Bulletins
followed despatches. The mail followed the cables. And the American woman
traveler appeared before the ship news photographers in velvet gown and
hat. The created circumstances had their effect. "Fickle J fashion has
veered to velvet," was one newspaper comment. And the industry in the
United States again kept thousands busy. The new propaganda, having regard
to the constitution of society as a whole, not infrequently serves to
focus and realize the desires of the masses. A desire for a specific
reform, however widespread, cannot be translated into action until it is
made articulate, and until it has exerted sufficient pressure upon the
proper law-making bodies. Millions of housewives may feel that
manufactured foods deleterious to health should be prohibited. But there
is little chance that their individual desires will be translated into
effective legal form unless their half-expressed demand can be organized,
made vocal, and concentrated upon the state legislature or upon the
Federal Congress in some mode which will produce the results they desire.
Whether they realize it or not, they call upon propaganda to organize and
effectuate their demand. But clearly it is the intelligent minorities
which need to make use of propaganda continuously and systematically. In
the active proselytizing minorities in whom selfish interests and public
interests coincide lie the progress and development of America. Only
through the active energy of the intelligent few can the public at large
become aware of and act upon new ideas. Small groups of persons can, and
do, make the rest of us think what they please about a given subject. But
there are usually proponents and opponents of every propaganda, both of
whom are equally eager to convince the majority.
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History of Banking Fraud:
The Coming Battle
By M. W. WALBERT
The Coming Battle
documents from Congressional records, newspaper reports and writings by
the founding fathers and others a chronology of events long forgotten that
shaped our fledgling nation from 1776 to 1899. Read about the manipulation
of our money and its supply, the intentional creation of recessions,
depressions and panics, manipulation of the stock markets, and the
demonetization of silver.
Secrets of the Federal Reserve
by Eustace Mullins
Eustace Mullins' carefully
researched and documented treatise picks up from Walbert's expose' of
control of the money supply and the economy and
brings it to the mid 1980's.
The
World Order
by Eustace Mullins
How control of the world's money has inexorably led to an ever tighter
grip on control of the world's people.
Uranium Wars by Leuren Moret
How control of the world's people has inexorably led to wider use of
depopulation methods which include spreading radioactivity in food,
water, air, and the human genome.
Taking Back Your Power
by Allen Aslan Heart
WHAT CAN YOU DO? Stop playing THEIR game. Take back
your power. Stop paying taxes that are not legal or lawful. Stop paying
bills you don't really owe. Stop using THEIR money. There ARE ways if you
open your mind and look for the gaps in their fences that keep the sheeple
in their pasture. Are you chattel or a real person? You are the one who
makes that choice.
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Dealing with a debt
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Outcry Rises as Debt Collectors Play Rough
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Debt Collection Puts on a
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As consumer loans hit an all-time
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© 2007, Allen Aslan Heart / White Eagle Soaring of the Little Shell Pembina Band,
a
Treaty
Tribe of the Ojibwe Nation
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