pictures #1,3,8,10, and 17,
ingestion of blood is shown as a major part of the rituals. In
picture #1 a young girl describes how during her grooming to be a
Priestess in a satanic coven, she was forced to kill the sacrificial
victim (a woman) without the aid of the adult members. Three priests
in the cult stand, with glasses in hand, waiting for the child to
cut the victim. When the blood would begin to flow, it was drained
into each of the three glasses. The child was then placed in a
suspended cage and made to observe the victim being crucified upside
down on a cross and burned. Then the child was forced to drink the
blood offered by the priests and was then placed on a table and
tortured sexually by all the members as a reward.
In picture #8, the child describes how blood was drank from the
skull of a sacrificial victim (a man?). This picture also represents
the child and an adult nude, with blood smeared over their bodies in
preparation for a ritual that also includes the drinking of blood.
Picture
#4 illustrates the members of the cult getting ready to use the
ritual stick and carving with the knife to draw more blood. These
rituals are damaging to the physical health and mental stability of
the victims.
[2] CANNIBALISM - EATING INTESTINES
Hail, eater of intestines, coming forth from Mabet, not have I
desolated ploughed lands. (Chapter 6, page 45)
Cannibalism (Pictures #6,10,11,12,17, and 20) is the practice of
eating the flesh of one's own kind. In our experience with the
victims of ritual abuse, this aspect of the abuse is certainly one
of the most traumatic of all. One of the best pictures depicting
this is #11. To the average American citizen, the thought of
cannibalism is a foreign concept; something you hear about happening
in the deepest, darkest regions of Africa or South America. We just
cannot accept the possibility of such an atrocious act in a
"civilized nation". In 1989 in Matamoros, Mexico, a cult was
discovered operating a drug trafficking business. When the Mexican
authorities searched the compound of the cult, human remains were
found in boiling pots. In the last few years children all over
America are telling authorities about these sorts of practices at
"meetings" where the people pray to the devil. When children
disclose cannibalism their attitudes and behavior vary from
regression, to aggressiveness, to horrified. Then there are those
who can speak very plainly and recall the mutilation and devouring
of both babies and adults with no emotion at all. In an interview
with an eight year-old girl I was told how her dad had been teaching
her to skin babies in the garage. When I asked what they did with
the babies after they were skinned, this angelic looking child
answered almost mockingly, "They ate them?". I was shocked! She said
"Yes Rick, they ate them. There's people like that. They think it
gives them power". That child will never know the impact she had on
my life. Out of the mouth of this child came testimony of the
ultimate evil! Forced ingestion of flesh of her own kind.
Cannibalism, right here in the U.S.A. I cried sporadically the next
several days at the memory of that child's disclosure. I didn't want
to believe it, but I knew in my heart it had to be true. Later, I
learned that children from all over the U. S. and several foreign
countries were giving very detailed accounts of ritual murders and
cannibalism.
Pictures #6,9,10,11,12,17,20 and 34 depict rituals involving
cannibalism. This survivor titled picture #12 "eating organs". It
shows eighteen coven members around a table upon which a human
sacrifice is offered to Satan. The intestines are exposed on the
body. On the wall are two pieces of entrail to be eaten and, on a
small table, the instruments used to remove these parts from the
body. Present at this ritual were six red-robed priests. Our
survivor was not sure why so many of high position were present, but
said the eating of the intestines provided some special power.
Picture #6 shows six members of this satanic group kneeling in
prayer, giving thanks to Satan for the baby which is about to be
offered as sacrifice.
Picture
#36 illustrates how the child was hung by a nail through the head,
entrails removed, and then roasted on a spit over an open fire.
Our survivor said, "You throw up the first few times you eat it,
but you eventually get used to it." The damage done to a child's
mental, emotional, and spiritual health as a result of this type
of victimization, is long lasting and results in the child
suffering from post traumatic stress disorder (PTSD), such as is
found in war veterans. Although disbelief is provoked by the
children's testimonies of the atrocities, the detail and
similarity from such a large number of unrelated children from
different geographical areas demands credibility be given to their
stories.
[3] TORTURE CHAMBER
(21)Hail, thou two-headed serpent, who comest forth from the
torture-chamber, I have not defiled the wife of any man. (Chapter
6, page45)
The police detective and his female assistant tried to maintain
their composure as the nine year-old victim described the horrors
that she had witnessed in the basement torture chamber of her
grandmother's house. She described how tables were made with chains
attached to hold the victims down on the table; how the victims
heads are shaved, and three foot long "sticks" placed in the rectums
of the victims on the tables. It was all the South Georgia policeman
could do to keep from showing the disgust and anger at the
perpetrators who had forced this beautiful, red-haired, freckled
child to participate in horrors that tested the experienced child
abuse investigator's imagination.
Pictures
#12,13,15, and 18, drawn by a male and female survivor in Indiana,
depicts victims restrained on tables and mutilated in different
ways.
Pictures #18 and 21 show how the victim is sometimes branded on
the chest with a five-pointed star symbol. This illustration is
titled "Baby being branded by the demons".
The
children tell of how the eyes, ears, brains, hearts, hands, and feet
are usually removed. The Satanists believe the longer and more
prolonged the death, the more power they absorb from the victims.
Skinning the victims alive, we are told, is also a preferred form of
torture. The children are always forced to participate in this
torture which serves a two-fold purpose: First, it ensures silence
of the children by implicating them in the crime and, secondly, it
desensitizes the child to future participation in these ritualistic
activities.
[4] THE CRUSHER OF BONES
Hail, Crusher of Bones, who comest forth from Suten-henen, "I
have told no lies.." (Chapter 6, page 45)
In pictures #9,16, and 23, the children's illustrations show the
removal of bones. The children tell how some of the bones are kept,
dried and crushed into powder. They are then used to make clay from
which ritual paraphernalia is made. Things such as plates, cups, and
bone china dolls are sculpted from this bone clay. These items are
then sold and traded among other cult members. This also answers
some investigators' questions about why evidence of ritual murder is
seldom found. The children say virtually all body parts are utilized
for some purpose, and what isn't eaten or kept is burned leaving no
traces to be found by authorities.
[5] WASHING IN BLOOD
Behold ye then god this great of slaughter, mighty of terror,
he washeth in your blood, he batheth in your gore. (Chapter 6,
page 45)
Picture #17 illustrates bathing in a tub filled with blood at
what the child called a "Blood Moon" ritual. These rituals,
according to the survivors, take place on nights when the moon
appears red in the sky. The cult pictured consisted of people in
Southern Indiana.
[6] KILLING ANIMALS - LOCKS OF HAIR
I have obtained the mastery over the animals with the knife in
their heads and their locks of hair, who live among their
emeralds, the aged and the shining beings who prepare the moment
of Osiris Ani, triumphant in peace. He maketh slaughter upon the
earth, and conversely, I am strong. (Chapter 6, page 46)
The children we have interviewed have all given accounts of
animal sacrifice. The stories involving animals have ranged from
rats and other small animals, to cows. We are not sure of the
specific meaning for the use of different kinds of animals: the
children say that those who do this will use anything for the
shedding of blood; dogs, cats, squirrels, mice, or deer.
Picture
#14, drawn by a nine-year-old, shows a rat being killed. This child
was allegedly taken from her school to an old church where a satanic
ritual was being held. She said those adults involved were personnel
from her school.
Pictures #26 and 37 depict the killing of a goat which was then
beheaded. The head was then mounted on the wall and the members
prayed to Satan asking him to possess the goat head and speak
through it. According to our survivor she was then placed inside the
carcass of the dead goat and the cult members sodomized it and her
once again while she was inside.
[7] KING UNAS EATS HEARTS
He has taken the hearts of the gods.
He has eaten the Red,
He has swallowed the Green
Their charms are in his belly
He has swallowed the knowledge of every god.
the lifetime of King Unas is eternity. (Chapter 6, page 46)
Survivors
of satanic ritual abuse involving human and animal sacrifice always
tell of eating the hearts of the sacrificial victims. They tell us
the heart is the most powerful part of the body to be eaten and all
of the victims life energy is contained within the heart. Sometimes
the heart is removed very quickly while the victim is still alive
and then devoured immediately by the group. Picture #19 drawn by a
nine-year-old girl illustrates hearts of children kept in jars and
the children's names recorded on the jars. In Picture #20 the
cabinet the child says the hearts were kept in also had a knife, a
pan that blood was collected in, and books that held written
accounts of all that was done to the ritual abuse victims. The
children say that the cult has members designated to do this. These
record keepers are known as scribes with the cult.
[8] KING UNAS IS A CANNIBAL FOND OF SCALPING PEOPLE AND
BONDAGE
509. UNAS devoureth men and liveth "upon the gods, he is the
lord of envoys, whom he sendeth forth on his missons. 'He who
cutteth off hairy scalps,' "who dwelleth in the fields, tieth the
gods with ropes;..(Chapter 6, page 46)
Pictures #6,8,9,18, and 19 are all depictions of cannibalism,
#15,18,22 bondage, and #21, scalping.
These
are aspects of modern day Satanism which are routinely described by
victims of ritual abuse.
Picture #21 shows the skin being peeled from the skull of a baby.
Skinning people alive is a common practice among cults involved in
human sacrifice. As in this same illustration the inverted pentagram
is sometimes carved upon the abdomen of the victim.
Picture #22 is what the survivor calls the "dirt offering". The
victim is tied down on a bed of spikes. Then the child participant
is forced to push the victim down onto the deadly points. Once again
this forced participation in ritual murder is devastating to the
child. The mental and emotional scars resulting from this lasts a
lifetime. Survivor guilt is common among these children.
[9] BONDAGE, MURDER, CANNIBALISM, DISMEMBERMENT, THE VICTIMS
THROATS ARE CUT AND THE BODY PARTS ARE BOILED IN A CALDRON AT
NIGHTTIME
510. Tcheser-tep keepeth guard over them for Unas and driveth
them unto him; and the Cord-master bound them for slaughter.
Khonsu the slayer of the wicked cutteth their throats.....and
draweth out their intestines, for it is he whom Unas sendeth to
slaughter; and Shesmu cutteth them in pieces and boileth their
members in his blazing caldrons of the night..(Chapter 6, page 46)
Picture #11 is the most graphic of illustrations done by any of
the survivors we have interviewed. This picture is entitled "carving
for our feast." It tells the story of an eight-year-old girl being
forced to butcher the sacrificial victim into small enough pieces to
be packaged for storage for a cannibalism ritual. Sometimes the
victims' body parts were cooked in pots as a stew; sometimes the
cult just devoured the flesh raw. The child who drew this
illustration suffers from Multiple Personality Disorder as a result
of the forced participation. M.P.D. is common among child ritual
abuse victims.
[10]
THE THIGHS OF THE FIRST BORN ARE HEAPED UP
The old gods and the old goddesses become fuel for his furnace.
The mighty ones in heaven light the fire under the caldrons: where
are heaped up the thighs of the firstborn; (Chapter 6, page 46)
[11] THE RITUAL FIRE IS STARTED WITH THE THIGHS OF A WOMAN
(Chapter 6, page 46)
Picture #23 drawn by a little girl from a generational Satanist
family from south Georgia, shows the thighs of a woman lying next to
a fire pit.
In
